Pastor Wang Yi  |  ChinaAid

ChinaAid note: Pastor Wang Yi penned this statement before his arrest this past Sunday, anticipating that he might be someday imprisoned. He asked that it be distributed should he be incarcerated for more than 48 hours. Wang, along with around 100 members of his congregation, was seized by authorities, beginning on Dec. 9. Wang is currently in criminal detention on an “inciting subversion of state power” charge.

On the basis of the teachings of the Bible and the mission of the gospel, I respect the authorities God has established in China. For God deposes kings and raises up kings. This is why I submit to the historical and institutional arrangements of God in China.

As a pastor of a Christian church, I have my own understanding and views, based on the Bible, about what righteous order and good government is. At the same time, I am filled with anger and disgust at the persecution of the church by this Chinese Communist Party regime, at the wickedness of their depriving people of the freedoms of religion and of conscience. But changing social and political institutions is not the mission I have been called to, and it is not the goal for which God has given his people the gospel.

For all hideous realities, unrighteous politics, and arbitrary laws manifest the cross of Jesus Christ, the only means by which every Chinese person must be saved. They also manifest the fact that true hope and a perfect society will never be found in the transformation of any earthly institution or culture but only in our sins being freely forgiven by Christ and in the hope of eternal life.

As a pastor, my firm belief in the gospel, my teaching, and my rebuking of all evil proceeds from Christ’s command in the gospel and from the unfathomable love of that glorious King. Every man’s life is extremely short, and God fervently commands the church to lead and call any man to repentance who is willing to repent. Christ is eager and willing to forgive all who turn from their sins. This is the goal of all the efforts of the church in China—to testify to the world about our Christ, to testify to the Middle Kingdom about the Kingdom of Heaven, to testify to earthly, momentary lives about heavenly, eternal life. This is also the pastoral calling that I have received.

For this reason, I accept and respect the fact that this Communist regime has been allowed by God to rule temporarily. As the Lord’s servant John Calvin said, wicked rulers are the judgment of God on a wicked people, the goal being to urge God’s people to repent and turn again toward Him. For this reason, I am joyfully willing to submit myself to their enforcement of the law as though submitting to the discipline and training of the Lord.
At the same time, I believe that this Communist regime’s persecution against the church is a greatly wicked, unlawful action. As a pastor of a Christian church, I must denounce this wickedness openly and severely. The calling that I have received requires me to use non-violent methods to disobey those human laws that disobey the Bible and God. My Savior Christ also requires me to joyfully bear all costs for disobeying wicked laws.

But this does not mean that my personal disobedience and the disobedience of the church is in any sense “fighting for rights” or political activism in the form of civil disobedience, because I do not have the intention of changing any institutions or laws of China. As a pastor, the only thing I care about is the disruption of man’s sinful nature by this faithful disobedience and the testimony it bears for the cross of Christ. 

As a pastor, my disobedience is one part of the gospel commission. Christ’s great commission requires of us great disobedience. The goal of disobedience is not to change the world but to testify about another world.
For the mission of the church is only to be the church and not to become a part of any secular institution. From a negative perspective, the church must separate itself from the world and keep itself from being institutionalized by the world. From a positive perspective, all acts of the church are attempts to prove to the world the real existence of another world. The Bible teaches us that, in all matters relating to the gospel and human conscience, we must obey God and not men. For this reason, spiritual disobedience and bodily suffering are both ways we testify to another eternal world and to another glorious King.

This is why I am not interested in changing any political or legal institutions in China. I’m not even interested in the question of when the Communist regime’s policies persecuting the church will change. Regardless of which regime I live under now or in the future, as long as the secular government continues to persecute the church, violating human consciences that belong to God alone, I will continue my faithful disobedience. For the entire commission, God has given me is to let more Chinese people know through my actions that the hope of humanity and society is only in the redemption of Christ, in the supernatural, gracious sovereignty of God.
If God decides to use the persecution of this Communist regime against the church to help more Chinese people to despair of their futures, to lead them through a wilderness of spiritual disillusionment and through this to make them know Jesus, if through this he continues disciplining and building up his church, then I am joyfully willing to submit to God’s plans, for his plans are always benevolent and good.
Precisely because none of my words and actions are directed toward seeking and hoping for a societal and political transformation, I have no fear of any social or political power. For the Bible teaches us that God establishes governmental authorities in order to terrorize evildoers, not to terrorize doers of good. If believers in Jesus do no wrong then they should not be afraid of dark powers. Even though I am often weak, I firmly believe this is the promise of the gospel. It is what I’ve devoted all of my energy to. It is the good news that I am spreading throughout Chinese society.
I also understand that this happens to be the very reason why the Communist regime is filled with fear at a church that is no longer afraid of it.

If I am imprisoned for a long or short period of time, if I can help reduce the authorities’ fear of my faith and of my Savior, I am very joyfully willing to help them in this way. But I know that only when I renounce all the wickedness of this persecution against the church and use peaceful means to disobey, will I truly be able to help the souls of the authorities and law enforcement. I hope God uses me, by means of first losing my personal freedom, to tell those who have deprived me of my personal freedom that there is an authority higher than their authority, and that there is a freedom that they cannot restrain, a freedom that fills the church of the crucified and risen Jesus Christ.

Regardless of what crime the government charges me with, whatever filth they fling at me, as long as this charge is related to my faith, my writings, my comments, and my teachings, it is merely a lie and temptation of demons. I categorically deny it. I will serve my sentence, but I will not serve the law. I will be executed, but I will not plead guilty.
Moreover, I must point out that persecution against the Lord’s church and against all Chinese people who believe in Jesus Christ is the most wicked and the most horrendous evil of Chinese society. This is not only a sin against Christians. It is also a sin against all non-Christians. For the government is brutally and ruthlessly threatening them and hindering them from coming to Jesus. There is no greater wickedness in the world than this.

If this regime is one day overthrown by God, it will be for no other reason than God’s righteous punishment and revenge for this evil. For on earth, there has only ever been a thousand-year church. There has never been a thousand-year government. There is only eternal faith. There is no eternal power.
Those who lock me up will one day be locked up by angels. Those who interrogate me will finally be questioned and judged by Christ. When I think of this, the Lord fills me with a natural compassion and grief toward those who are attempting to and actively imprisoning me. Pray that the Lord would use me, that he would grant me patience and wisdom, that I might take the gospel to them. 

Separate me from my wife and children, ruin my reputation, destroy my life and my family – the authorities are capable of doing all of these things. However, no one in this world can force me to renounce my faith; no one can make me change my life; and no one can raise me from the dead. 
And so, respectable officers, stop committing evil. This is not for my benefit but rather for yours and your children’s. I plead earnestly with you to stay your hands, for why should you be willing to pay the price of eternal damnation in hell for the sake of a lowly sinner such as I?

Jesus is the Christ, son of the eternal, living God. He died for sinners and rose to life for us. He is my king and the king of the whole earth yesterday, today, and forever. I am his servant, and I am imprisoned because of this. I will resist in meekness those who resist God, and I will joyfully violate all laws that violate God’s laws. 
First draft on September 21st, 2018; revised on October 4th. To be published by the church after 48 hours of detention. 

As a pastor of the Christian church, my starting point is the Bible, and I have my own understanding and views on society, politics, and law, as well as on the proper definitions of justice and benevolent governance. I abhor the Chinese Communist Party’s persecution of the church, how it deprives people of their right to free faith. However, it is not my calling to bring about changes in politics or society, and neither is this the meaning of the Good News that God brings to his people.

All the ugliness of reality, with its political injustices and arbitrary application of the law, show that the cross of Jesus Christ is the Chinese people’s sole hope for salvation. It also shows that true hope and perfect human society cannot come about through any change in secular politics or culture—only through the forgiveness of human sin by Jesus Christ can man gain eternal life in Heaven.

As a pastor, my faith in the gospel and my teachings for the masses, as well as my condemnation of all sins, come from Christ’s command in the gospel, out of His unmeasurable love. Human life is so short. God is eager to command the church to lead and allows anyone to repent so long as they are willing. Christ is willing, and so urgently waiting, to forgive all those who turn from sin. This is the mission of all the work that the church is doing in China. It is to, before this world, bear witness to Christ, to bear witness to the kingdom of heaven before the Chinese, and to bear witness to the eternal life of heaven before the short life of the earth. This is my calling as a pastor.

For this reason, I accept and respect the CCP’s political power as a temporary state allowed by God. As the Lord’s servant John Calvin said, a tyrant comes as God’s punishment for the wicked, with the purpose being to urge the people of God to repent. For this, I am willing to physically obey the rules of their law enforcement as a form of discipline and ordeal from the Lord.

At the same time, I must make it clear that the Communist regime’s persecution of the church is a heinous crime. As a pastor of the Christian church, I must resolutely and publicly condemn these sins. My calling also requires me to transgress all human laws, albeit nonviolently, that violate the Bible and God’s commandments. Christ, my Savior, also asks me to joyfully bear all the consequences that come with the transgression of these evil laws.

This, however, does not mean that my personal and clerical disobedience is a political act in the sense of rights defense or civil disobedience, for I have no intention to change any of China’s institutions or its laws. As a pastor, the only thing I care about is disobedience commanded by faith, a resistance that can bring a jolt to mortal sinners and serve as a testimony of the Christian cross.

As a pastor, my resistance is part of the Gospel mission. The great mission of Christ requires our great resistance in the face of worldly adversity. The purpose of resistance is not to change this world, but to bear witness to another world.

The mission of the church is simply to function as a church; it is not to be part of any secular institution. Speaking in a passive sense, the church must separate itself from the world and avoid letting itself be institutionalized by worldly influence. At the same time, all actions of the church are but efforts to prove to this world the reality of another world. The Bible teaches us that we can only obey God, not people, in matters concerning the gospel and human conscience. Therefore, disobedience out of faith and the resulting physical endurance are the ways we witness another, eternal world and the glory of its sovereign.

This is why I have no interest in changing any political and legal institutions in China. When or whether the CCP’s policies of persecution against the church will change is of no concern to me. No matter the regime, whether today or tomorrow, as long as the secular government continues to persecute the church and violate the human conscience, which belongs to God alone, I will continue my resistance as one of the faithful. Because all the missions that God has given me are manifested through the sum of my actions: I act so that more Chinese may understand that the hope of mankind and society lies only in Christian redemption of Christ, in the supernatural grace of God.

If God decides, by way of the CCP regime’s persecution of the church, to lead more Chinese people to a state of despair, make them experience the disillusionment of faith, so that they will come to know Jesus, overcome hardships, and build their own church, then I am very happy to obey God’s arrangements, because His are always loving and perfect.

It is precisely because in all my words and deeds I neither seek nor expect any changes in society or politics, I am no longer afraid of the powers that govern them. For the Bible teaches that God’s authority, by which governments are established, is something to be feared by those do evil, not good. Those who believe in Jesus do not do evil, and they should not fear the power of darkness. Although I am often weak, I believe that this is the promise of the gospel. It is the good news for which I have expended my every effort to spread throughout Chinese society.

I also understand that precisely for this reason, the Chinese Communist regime is full of fear for a church that no longer fears it.

Be the sentence long or short, if I am to be detained so that those in power may relax their fear of my faith and my Savior, I am happy to help them in this way. But I know that I can truly help the souls of those in power and law enforcement only when I say no to all the sinful persecution of the church, and take up peaceful means of resistance. I long for God to use me to tell those who rob me of my personal freedom that there exists an authority higher than their authority, and that there is a freedom that they cannot detain. That is the teaching of Jesus Christ, who died and was resurrected.

No matter what kind of crime this regime charges me with, no matter what kind of filth is thrown on me, as long as this crime is made to assault my beliefs, writing, speech, and missionary behavior, it is nothing but the devil’s lies and temptations. I will deny it all: I shall serve the sentence without serving the law, and refuse to admit guilt even if I accept the ruling of the law.

And I must point out that the most evil and terrible sin of Chinese society is the persecution of the Lord’s Church and of all Chinese who believe in Jesus Christ. This is not only a crime against Christians, but also a crime against all non-Christians. For through the government’s violence and cruelty, they have been prevented from coming to Jesus, and there is no greater sin than this.

If one day this regime is overthrown by God Himself, it will be for no other reason than His punishment and vengeance for the commission of this sin. On earth, there is a thousand-year-old church, but no regime can last a thousand years. There is only eternal faith, but no eternal power.

Those who hold me will be detained by angels. He who interrogates me will eventually be interrogated by Christ. With this in mind, the Lord has filled me with sympathy and sadness for those who detain and try me. I beg the Lord to use me, to give me the strength and wisdom to bring the gospel to them.

Tear me from my family, my reputation, and my well-being, there is nothing that those in power cannot do. However, no earthly force can compel me to give up my faith, to change my life, or raise me from the dead.

Thus, distinguished officials, I beseech you to stop doing evil, not for my sake, but for the sake of you and your children. I beg you to stop: there is no reason for you to pay the price of eternal damnation in hell for so humble a sinner as myself.

Jesus is Christ, the Son of the Living God. He died for sinners and was resurrected for us. Yesterday, today, and for all time, he is my sovereign and Lord of all the world. I am His servant and for this I am detained. With gentleness I resist all those who resist God, and I will gladly disobey any law that does not obey God.

September 21, 2018 (first draft)
Revised on October 4, released by the church 48 hours after Wang Yi’s detention.

Appendix: What Is the Faith of Disobedience?

It is my firm belief that the Bible does not give any government or branch the authority to manage the church or Christianity. Thusly, the Bible requires me to peacefully resist all administrative and judicial forces that persecute the church and interfere with the Christian faith. It is a nonviolent resistance that I embrace with optimism and joy.

I firmly believe that this is an action rooted in faith. In the contemporary totalitarian state that persecutes the church and rejects the gospel, the faith of disobedience is an inevitable component in spreading the Good News.

I firmly believe the faith of disobedience is an act that signifies the end time. It is a testimony to the eternal city of God in the transient city of sin. The disobedient Christian, following the path and manner of the cross, follows the path of Christ, who was nailed to the crucifix. Peaceful resistance is the way we show our love for this world, but also the way in which we avoid being mixed up in it.

I believe that the Bible requires me to rely on the grace of Christ and the power of His resurrection to follow the two non-negotiable bottom lines in practicing this faith of disobedience.

First is the bottom line of the heart. The goal of the faith of disobedience is love for the soul, not hatred of the flesh. This resistance aims to change the soul, not the environment. Should, at any time, my peace and patience be overtaken by persecution from without, and in my heart arise resentment and bitterness towards those who persecute the church and slander Christians, then the goal of the faith of disobedience cannot be reached,

Second is the bottom line of behavior. The gospel requires that the resistance of faithful must be non-violent. The secret of the gospel lies in the enthusiastic endurance of hardship, a willingness to bear unrighteous punishment rather than resort to physical resistance.

Peaceful resistance is born of love and forgiveness. The cross means being willing to suffer when you don’t have to suffer. Because Christ’s ability to resist is unlimited, he was able to endure any humiliation and pain. Christ’s way of resistance, as he hung nailed to the cross, was to extend a olive branch of peace to the world that crucified him.

I believe that Christ calls upon me to use my whole life to practice the faith of disobedience in the face of this regime that rejects the gospel and persecutes the church. This is the way I preach the gospel, and it is the secret of my evangelism.

Wang Yi, the Lord’s Servant
September 21, 2018 (first draft)
Revised on October 4, released by the church 48 hours after Wang Yi’s detention.

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